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19-Jul-2017 04:05

Heidegger's response, in effect, is to suggest that although Aristotle is on the right track, he has misconceived the deep structure of taking-as.

For Heidegger, taking-as is grounded not in multiple modes of presence, but rather in a more fundamental temporal unity (remember, it's Being time, more on this later) that characterizes Being-in-the-world (care).

The reasons for this incompleteness will be explored later in this article.

Viewed from the perspective of Heidegger's own intentions, the work is incomplete.The philosophical character of Heidegger's involvement with Nazism is discussed later in this article. Exactly when this occurs is a matter of debate, although it is probably safe to say that it is in progress by 1930 and largely established by the early 1940s.If dating the turn has its problems, saying exactly what it involves is altogether more challenging.It was meant to have two parts, each of which was supposed to be divided into three divisions.



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