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16-Jan-2018 10:17

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Doing so successfully is ultimately a matter of public relations, of convincing whoever possesses the object that giving it back is the right thing to do.“There’s no source of international law that clearly goes back before the late 19th century, and there’s no [international] statute of limitations that would get you back to the 15th, 16th or 17th centuries,” says Patty Gerstenblith, director of the Center for Art, Mu­seum, and Cultural Heritage Law at the De Paul University College of Law.

The Thirty Years War, one of the bloodiest conflicts in European history, had finally come to a close, ending Sweden’s campaign against the Holy Roman Empire.The Swedes have at this point possessed the book six times longer than anyone in Prague ever did, so it is not surprising that they don’t feel compelled to hand it over.The fact is, there is no legal or customary basis to demand the return of anything plundered prior to the turn of the 20th century.Rudolf had commissioned a greenhouse in which his staff maintained a collection of exotic plants and a menagerie where they tended unusual beasts, including a live lion.

His paintings alone took up seven halls of Prague’s sprawling castle complex.The Ostrogoths who created it died out centuries ago, and the Czechs weren’t in control of Prague when the Swedes arrived in 1648, the city being part of the now extinct Holy Roman Empire.Sure, the bible belonged to German-speaking emperors for 60 years, but nobody knows how they extracted it from the Benedictines.Sweden, which hasn’t fought a war in two centuries, has been under pressure to return looted cultural items not only to the Czechs but also to Poland, Denmark, Norway, and even its own region of Skåne, which it seized from the Danes in 1658.



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